Tuesday, June 14, 2016

30 Modernist Detroit Churches


(originally published 6/14/16 in Infinite Mile)

One of Detroit's most celebrated architectural assets is its remarkable collection of late nineteenth and early twentieth century churches. Designed to mimic Medieval styles, such structures impress with their soaring spires, grand facades and elaborate ornament. They are understood to be local treasures, sites of distinction. Tours are given, books are written, holding them up.

Less celebrated are the city's numerous modernist churches, built in the middle of the twentieth century.

The turn toward modernism in religious architecture here, as elsewhere, was a turn against "historicism," seen as false, and toward the then-contemporary (the true). The authors of Modern Church Architecture, an international survey published in 1962, characterize this shift:
Nineteenth century revivalists chose to adopt the medieval cathedral as the apogee of the Christian architectural form. But we must realize that in contemporary building, historicism cannot be legitimate. Our building materials are different from those of the old masters. The play of vault against buttress, the daring originality of thin walls and large openings—making possible the marvelous flowering of stained glass—became in our time the dead weight of steel columns, plaster vaults painted to simulate stone, buttresses that buttressed nothing. Indeed, they were themselves buttressed by the steel columns. This miserable deception in a place where truth reigns supreme!
Modernist churches, of course, are but one species of the genus Modernism, one facet of a sprawling, decades-long socio-architectural project that touched buildings of all kinds. And so they follow fundamental precepts that also governed the design of schools, banks, offices, single- and multi-family homes, libraries, gas stations, funeral parlors, post offices, police stations and more. Namely: simplicity, functionality and the construction of pure geometric forms and volumes out of the mass-produced materials of the modern (machine) age.

There are modernist buildings of all types dating from the 1930s to the 1970s all over Detroit. Many have seen better days and are neglected, their clean lines crumbling. The churches, however, tend to be in relatively good shape. They are, after all, beloved spaces, safeguarded over the decades by the Detroiters to whom they mean so much.

***

My husband and I like to drive around the city sometimes, depositing ourselves in unfamiliar neighborhoods, where we drift, taking arbitrary turns and marveling at what we find. While such auto-mediated dérives, taken over the ten years we've lived in Detroit, have reinforced the city's essential incomprehensibility, they have also helped me better understand it. I've learned a thing or two about Detroit during these drives, including the extent and breadth of its modern church architecture. I find myself actively looking for these buildings now. I am drawn to them, even more than to the earlier, revivalist cathedrals.

The photographs collected here depict thirty churches, located clear across Detroit's 142 square miles. They are modest or magnificent, well known or obscure. They are situated in dense residential or commercial neighborhoods, or else they stand apart. The photos are arranged, somewhat arbitrarily, by the churches' ZIP codes.

Thursday, June 9, 2016

Visitation

I spent some time today shooting inside the DIA's immersive installation inspired by the 1968 Merce Cunningham dance RainForest, part of the terrific exhibition Dance! American Art 1830-1960 (ends this weekend!).

I got some pretty exciting shots and will post a handful of them, along with some thoughts, in the next couple days, but for now, here's my favorite -- a fleeting visitation by the ghost of Merce (1919-2009) himself:


Sunday, May 29, 2016

Downtown photo diary, Spring 2016

I took a sunny Monday off of work in March and devoted much of the afternoon to walking around downtown and taking photos. I started out near Rosa Parks Transit Center, meandering through the Central Business District, heading down Gratiot -- toward the fail jail, Lafayette Park and Eastern Market -- and finally up the Dequindre Cut, which took me back home in Lafayette Park. There is so much to see within that small geographic footprint, so much variety -- I ended up shooting quite a lot, and am finally getting around to thinning the herd and sharing my favorite photos from the day. There are 24 of 'em:












Monday, May 23, 2016

Second Baptist addition

I'm in the midst of working on my next contribution to Infinite Mile, a photo essay documenting 30 modernist churches in Detroit. This project has pretty much consumed my free time these last couple weeks, and as much as I'm enjoying working on it, I'll be happy to turn it in this week.

In the meantime, here's a little outtake, a photo I took while shooting the Brutalist 1968 addition to the Second Baptist Church in Greektown. It doesn't really fit the piece but I like it for other reasons:


Wednesday, May 4, 2016

Essay'd in print!


EXCITING NEWS! Essay'd, the project I'm part of that publishes a short, illustrated essay about a different contemporary Detroit artist every 15 days, is being released in print! Wayne State University Press is publishing the first 30 essays in a beautifully designed and illustrated paperback on August 1st. And at $25 a copy, it's a steal!

The four of us behind Essay'd have been working our tails off getting the thing ready for print these last few months. We're all so excited to see this work take shape this way, escaping the confines of the web and finding its way (we hope) to bookshelves everywhere! 

Baby's first page proof. The final product will be in full, glorious color!

You can take a closer look and pre-order a copy of the book over at WSU Press's site. 

In the meantime, the Essay'd project continues over at Essayd.org, where new essays continue to roll out. (We're well on our way to #60, so with any luck, Essay'd, vol 2 won't be far behind!)

Wednesday, April 27, 2016

Liza B at Play House

I'm working on a piece for Model D about The Hinterlands, a Detroit-based experimental performance group that I just can't get enough of.

I went and took some photos of them and their space to illustrate the piece the other day. I didn't think this particular photo was good for the article but I wanted to share it anyway. It depicts Hinterlands co-founder Liza Bielby on the set of their new production The Radicalization Process, inside their performance space, a once-vacant house transformed by Power House Productions.


Monday, April 11, 2016

Curtain Call

I was really struck by Icelandic artist Ragnar Kjartansson's Woman in E, a performance installation that was on view at Detroit's Museum of Contemporary Art from January 15 to April 10. 



Formally, Woman in E is pretty straightforward, minimal, even. The two entrances to MOCAD's main gallery are obscured by curtains of gold tinsel that reach to the floor. Part a curtain, step through, and enter an expansive oval room, defined by an uninterrupted wall of tinsel. In the center is a rotating platform, upon which you'll find an amp and a woman in a glittering gold dress and gold high heel shoes. She is standing or sitting on the amp, strumming a gold and white electric guitar. She strums an E flat chord, over and over again. Sometimes she riffs. She looks over your head or down at the guitar, or else she closes her eyes. Occasionally she might glance at you, ever so briefly, but you get the impression she's not supposed to. The platform rotates slowly. The tinsel dazzles in the light. Stay as long as you want; she's here whenever the museum is open for visitors. "She" is actually seven different women, local musicians who work in three hour shifts.

I don't want to spend a lot of time reading the piece here, because this is all really intended to be a prologue to some photos I'd like to share, but of course there is a lot to be said about it. It's a complex work about objectification and music, cinema and presence, glamour and artifice. It's about art history's long line of singular, sorrowful women, and about women's long history of being looked at. It's about you and the performer, being in the room together. It's about conceptions of beauty. And all of its meaning comes by way of this experience: Woman in E is alive, multi-sensory, enveloping. It's art you become part of, gently but powerfully. I went to experience it three different times, twice in February and again last Saturday. On my second visit, I went alone in the middle of the day and sat on the floor for a while, just sort of giving myself over to the piece: its resonant sounds, the beautiful visual counterpoint of the slow rotation and the fast-dancing light, the exquisite tension of looking, really just sitting and looking, wordless, at another human being. A stranger. A woman.

Part of the pleasure of repeat visits is the variability of the performers. I saw a different woman each time I visited. Each time I felt moved to take her picture. (This is the kind of work that invites you to photograph it, but also makes you feel a little uncertain about whether or not you really should. That's a person up there, after all, who didn't exactly give you her permission to be photographed; yet there she is, no doubt being photographed all day, no doubt having signed something saying she was cool with it.) I shot the first two with my phone:





Last Saturday, I went back to MOCAD to write at the cafe there, and I brought my proper camera, knowing that Woman in E was closing the next day. I worked for a couple hours, listening to the E flat chord emanating from the next room, savoring it, telling myself I shouldn't go in until I'd done a couple solid hours of writing.

Eventually, ready, I picked up the camera, parted the streamers, and walked in. This woman (her name, I learned from Instagram, is Deekah Wyatt), was evidently just starting her shift, or returning from a break. She was being led across the gallery and up the stairs of the platform by a MOCAD employee, and she was crying. I learned later that she was crying because it was her last shift, her last time playing the Woman in E, but I intuited that before I knew it. Deekah Wyatt was really feeling it, feeling something (who knows what, after so many hours of doing this over three months?), and her unexpected outpouring changed the piece, deepening its beauty and raising the stakes of our interaction. Her tears subsided after a few minutes, but her emotion hung in the room, stayed preserved in her body. For a long time, it was just the two of us, and it was all so personal. I felt in our moments together that I was equal parts witness and intruder. That ambivalence about taking pictures reached new heights, and it took a few minutes before I felt comfortable turning on the camera. (I don't, in fact, ever recall feeling so acutely that the taking of a photograph is a rapacious act. Yes, you take a picture). But I did turn it on, and in the end, I'm glad I did.

Here are my favorite shots from that afternoon: